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  "In Mevis, Mona, and the Virgin Isles," says the "General Historie,""we spent some time, where with a lothsome beast like a crocodile,called a gwayn [guana], tortoises, pellicans, parrots, and fishes, wefeasted daily."Thence they made sail-in search of Virginia, but the mariners losttheir reckoning for three days and made no land; the crews werediscomfited, and Captain Ratcliffe, of the pinnace, wanted to up helmand return to England. But a violent storm, which obliged them "tohull all night," drove them to the port desired. On the 26th ofApril they saw a bit of land none of them had ever seen before.

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I answered, after a moment, to England.

'Well, I think there were about fifteen up there all told. So that leaves eleven and a half- plus the big man.'

Soon after this, Bones disposed of the paper, and instructed Mr. Jelf not to call again unless he called in an ambulance--an instruction which afterwards filled him with apprehension, since he knew that J. J. J. would charge up the ambulance to the office.

"I've got to get away at three o'clock, old man," he said.

  ”这个问题显然是提给塞丝的,因为她正看着她。

"I do not remember ever having discussed religion with Mr. Lincoln, nor do I know of any authorized statement of his views in existence. He sometimes talked freely, and never made any concealment of his belief or unbelief in any dogma or doctrine, but never provoked religious controversies. I speak more from his disposition and habits than from any positive declaration on his part. He frequently made remarks about sermons he had heard, books he had read, or doctrines that had been advanced, and my opinion as to his religious belief is based upon such casual evidences. There is not the slightest doubt that he believed in a Supreme Being of omnipotent power and omniscient watchfulness over the children of men, and that this great Being could be reached by prayer. Mr. Lincoln was a praying man; I know that to be a fact. And I386 have heard him request people to pray for him, which he would not have done had he not believed that prayer is answered. Many a time have I heard Mr. Lincoln ask ministers and Christian women to pray for him, and he did not do this for effect. He was no hypocrite, and had such reverence for sacred things that he would not trifle with them. I have heard him say that he prayed for this or that, and remember one occasion on which he remarked that if a certain thing did not occur he would lose his faith in prayer.

My native land! good night!"

There was a knock on the door and the duty Medical Officer came into the room. M. bade him good afternoon and turned stiffly on his heel and walked out through the open door.

This is the good side of hotel work. In a hotel a huge and complicated machine is kept running by an inadequate staff, because every man has a well-defined job and does it scrupulously. But there is a weak point, and it is this — that the job the staff are doing is not necessarily what the customer pays for. The customer pays, as he sees it, for good service; the employee is paid, as he sees it, for the BOULOT— meaning, as a rule, an imitation of good service. The result is that, though hotels are miracles of punctuality, they are worse than the worst private houses in the things that matter.

1.“Then I can’t send it — and she must look out for herself.”

2."We're careful. We-covered them up. Not like you." Bond gestured towards the rocks. "You ought to take more trouble. Did you use a sail? Right up to the reef?"

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154“Reload as fast as you can, fellows!” ordered Dave. “Don’t take any chances. Neither of those beasts may be dead;” and he started at once to look after his own weapon.

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She gave the necessary orders, and passed down the hall again the way she had come. As she ascended the winding stair which led up toward her chamber, she turned and looked backward. The Baron von Waldstein stood where she had left him, and his eyes were fixed upon her retreating figure with a gaze which made her thrill with mingled confusion and pleasure. She turned away her face with a blush which she could not repress, and hastened on.

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  "My heart was most broke by that time, and I knew I should give in'fore Monday. But I set and sewed and listened to the tinkle tankleof the drops in the pans set round to ketch 'em, for the houseleaked like a sieve. Mis Bascurn was down suller putterin' about,for every kag and sarce jar was afloat. Moses, her brother, waslookin' after his stock and tryin' to stop the damage. All of asudden he bust in lookin' kinder wild, and settin' down the lantern,he sez, sez he: 'You're ruthern an unfortinate woman to-night, MisWilkins.' 'How so?' sez I, as ef nuthin' was the matter already.

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After the last hope of the formation of a Radical party had disappeared, it was time for me to stop the heavy expenditure of time and money which the Review cost me. It had to some extent answered my personal purpose as a vehicle for my opinions. It had enabled me to express in print much of my altered mode of thought, and to separate myself in a marked manner from the narrower Benthamism of my early writings. This was done by the general tone of all I wrote, including various purely literary articles, but especially by the two papers (reprinted in the Dissertations) which attempted a philosophical estimate of Bentham and of Coleridge. In the first of these, while doing full justice to the merits of Bentham, I pointed out what I thought the errors and deficiencies of his philosophy. The substance of this criticism I still think perfectly just; but I have sometimes doubted whether it was right to publish it at that time. I have often felt that Bentham's philosophy, as an instrument of progress, has been to some extent discredited before it had done its work, and that to lend a hand towards lowering its reputation was doing more harm than service to improvement. Now, however, when a counter-reaction appears to be setting in towards what is good in Benthamism, I can look with more satisfaction on this criticism of its defects, especially as I have myself balanced it by vindications of the fundamental principles of Bentham's philosophy, which are reprinted along with it in the same collection. In the essay on Coleridge I attempted to characterize the European reaction against the negative philosophy of the eighteenth century: and here, if the effect only of this one paper were to be considered, I might be thought to have erred by giving undue prominence to the favourable side, as I had done in the case of Bentham to the unfavourable. In both cases, the impetus with which I had detached myself from what was untenable in the doctrines of Bentham and of the eighteenth century, may have carried me, though in appearance rather than in reality, too far on the contrary side. But as far as relates to the article on Coleridge, my defence is, that I was writing for Radicals and Liberals, and it was my business to dwell most on that in writers of a different school, from the knowledge of which they might derive most improvement.

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